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The Father, Son, and Holy Ghost
In the model’s theological vocabulary, the Father is Perfect Truth; Jesus Christ is its Perfect Expression and the personal Creator and Redeemer. The Holy Ghost remains a divine person who witnesses, reveals, guides, comforts, and sanctifies.
These roles are not interchangeable with a field, a measurable frequency, or a mathematical axis. The axis image represents Christ’s central reference and relationship; it does not exhaust who He is.
Willing sacrifice, Charity, and the Father’s glory
The developed account centers Christ’s willing sacrifice for mankind in allegiance to the Father and His glory. Charity and service express this orientation. The source’s older mathematical load, distance, and force explanations are not the current asserted mechanism.
The amount a person loses does not by itself establish Charity. Sacrifice directed toward self-exaltation can reproduce the very grasping it claims to overcome. The model instead asks how received love becomes participation in another’s good.
Grace can enable the first turn
Grace is initiating, enabling, reconciling, and transforming. It may operate before, during, and after conscious repentance. A sequence beginning with Repent does not mean the person must accomplish unaided repentance before any divine help arrives.
Grace does not replace Agency or force moral alignment. Receiving help and participating in transformation are compatible with real weakness, unfinished understanding, and continuing responsibility.
Redemption preserves personal continuity
Redemption is genuine transformation of the same person. Restoration does not mean deleting history, resetting the soul, or replacing it with a different entity. Spiritual separation is not annihilation of personal existence.
Forgiveness can be real while consequences remain. Sanctification involves Christ and the Holy Ghost, not merely habit practice or emotional calm. Eventual perfection through Christ need not imply the end of creative participation.
Prayer, witness, and sanctification
Prayer includes worship, gratitude, petition, confession, counsel, and relationship with God. It must not be reduced to a technique for contributing to a collective threshold. Witness and spiritual reception call for discernment and legitimate stewardship.
The model’s separate hypothesis about shared visibility remains on its own page. It does not replace ordinary discipleship, the breadth of prayer, or the Holy Ghost’s personal role.
Editorial exposition grounded in the model’s September reference, working definitions, and reconciliation record. Illustrations explain the relationships; they are not additional ratified laws. See source versions and scope ↗